The History of Coffee
From a hillside in Ethiopia to three cups a day for much of the planet — how coffee travelled the world.
People drink about two billion cups of coffee every day. But coffee is not that old as a drink.
The coffee plant comes from Ethiopia, in East Africa. An old story says a goat farmer called Kaldi saw his goats eating red berries and becoming very active. He tried the berries too. Nobody knows if the story is true.
By the 1400s, people in Yemen were growing coffee and making a hot drink from the beans. Coffee then travelled north to cities like Cairo and Istanbul. "Coffee houses" opened — places to drink coffee, talk, play games, and share news.
In the 1600s, coffee reached Europe. Coffee houses in London and Paris became popular places for business and conversation. Later, Europeans grew coffee in their colonies in South America and Asia.
Today, Brazil, Vietnam and Colombia grow the most coffee. Millions of small farmers depend on it.
Check your understanding
1. The coffee plant originally comes from…
2. Early coffee houses were places to…
3. Today, the country that grows the most coffee is…
Talk about it
- Do you drink coffee? How much, and when?
- In your country, where do people meet to talk? Cafés, tea houses, somewhere else?
- Is coffee important in your culture, or is another drink more important?
Go deeper
- Coffee houses were once important places for news and ideas. What plays that role today?
- Is it fair that coffee farmers often earn very little while cafés charge a lot?
Few drinks have shaped social life as much as coffee, and yet as a global habit it is only a few centuries old.
The plant is native to the forests of south-western Ethiopia, where its stimulating berries were known long before anyone brewed them. The familiar drink took shape in 15th-century Yemen, where Sufi communities used it to stay alert during night-time prayer. From the ports of the Red Sea, coffee spread through the Ottoman world, and with it a new kind of public space: the coffee house, where men gathered to talk, do business, listen to music and argue about politics. Authorities were often suspicious of these places precisely because they encouraged discussion.
Coffee reached Western Europe in the 17th century and the pattern repeated. London's coffee houses became known as "penny universities" — for the price of a cup you could sit and listen to informed conversation. Several institutions, including a famous insurance market, grew out of them.
European powers then broke the Arabian monopoly by planting coffee in their tropical colonies, and the centre of production shifted to the Americas and South-East Asia. That colonial history still shapes the modern industry: a commodity grown mostly by smallholders in the global South and consumed, at a large markup, in the wealthier North.
Check your understanding
1. The drink we know as coffee first took shape in…
2. Ottoman and European authorities were often suspicious of coffee houses because they…
3. London coffee houses were nicknamed "penny universities" because…
Talk about it
- The text describes coffee houses as places that "encouraged discussion". Do modern cafés still work that way, or has that changed?
- Is there a drink or food in your culture with a similar social role?
- The article mentions a "large markup" between producer and consumer. Do you think about where your coffee comes from?
- Would you pay more for coffee if you knew the farmer was paid fairly? How much more?
Go deeper
- New ideas once spread through coffee houses. Where do ideas circulate now, and is that better or worse?
- Should wealthy coffee-consuming countries do more to support the farmers their industry depends on?
It is tempting to treat coffee as a timeless fixture of human culture, but its rise is recent and its history revealing. The plant evolved in the Ethiopian highlands, where the psychoactive properties of its fruit were understood well before the practice of roasting and infusing the seed emerged. That practice is usually placed in 15th-century Yemen, among Sufi orders who valued the drink for sustaining concentration through long nocturnal devotions — an early instance of a stimulant being adopted for its usefulness to a particular kind of work.
What followed is a case study in how a beverage can carry social consequences. As coffee moved through the Ottoman cities and then into Europe, it brought with it the coffee house: a semi-public space, relatively cheap to enter, where strangers of different ranks could sit together and exchange news, gossip, commercial intelligence and political opinion. Rulers repeatedly tried to suppress or license these establishments, correctly perceiving that a venue for unsupervised conversation among the literate classes had political potential. In London, the coffee house incubated newspapers, joint-stock ventures and the insurance market that became Lloyd's.
The economic geography of coffee was then reorganised by empire. To escape dependence on Arabian supply, European states established plantations across their tropical colonies, frequently using coerced or enslaved labour, and the locus of production migrated permanently to Latin America and later South-East Asia.
That inheritance persists. Coffee remains a crop cultivated overwhelmingly by smallholders in lower-income countries and consumed, with most of the value added downstream, in richer ones — a structure that fair-trade schemes and direct-sourcing models attempt, with mixed success, to rebalance.
Check your understanding
1. The Sufi adoption of coffee is presented as an early example of…
2. Why did rulers repeatedly try to control coffee houses?
3. The modern coffee industry is described as one where most value is added…
Talk about it
- The writer frames the coffee house as politically significant. Is there a modern equivalent — a space where "strangers of different ranks" genuinely mix and exchange ideas?
- The article links coffee's spread to specific kinds of work (night prayer, commerce). What does your society run on — coffee, tea, something else — and does that shape how it works?
- Fair-trade schemes are described as having "mixed success". Do ethical labels change your buying, or do they mostly reassure the buyer?
- How much responsibility does an ordinary consumer bear for the structure of a global industry?
Go deeper
- The colonial reorganisation of coffee production still shapes who profits today. What would a genuinely fair global coffee trade look like, and who would have to give something up?
- Caffeine is a drug that societies have almost entirely normalised. What determines which stimulants become respectable and which become criminalised?
Read it with a tutor
Discuss this article with an independent English tutor — they can push your speaking, correct your mistakes and adjust to your level. No commission, free to browse.
Find a tutor →